(Editor’s note: Daniel Gole­man is now con­duct­ing a great series of audio inter­views includ­ing one with Richard David­son on Train­ing the Brain: Cul­ti­vat­ing Emo­tional Skills. We are hon­ored to bring you this guest post by Daniel Gole­man, thanks to our col­lab­o­ra­tion with Greater Good Mag­a­zine.)

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Resources to help stu­dents build emo­tional intelligence

By Daniel Goleman

The scene: a first-grade class­room in a Man­hat­tan school. Not just any class­room this one has lots of Spe­cial Ed stu­dents, who are very hyper­ac­tive. So the room is a whirlpool of fren­zied activ­ity. The teacher tells the kids that they’re going to lis­ten to a CD. The kids quiet down a bit.

Then they get pretty still as the CD starts, and a man’s voice asks the kids to lie down on their backs, arms at their sides, and get a “breath­ing buddy,” like a stuffed ani­mal, who will sit on their stom­achs and help them be aware of their breath­ing. The voice takes the chil­dren through a series of breath­ing and body aware­ness exer­cises, and the kids man­age to calm down and stay focused through the entire six min­utes, which ends with them wig­gling their toes.

“You’ve just learned how to make your body feel calm and relaxed,” says the voice. “And you can do this again any time you want.”

The voice on the CD is mine, though I’m read­ing the words of Linda Lantieri, who has pio­neered pub­lic school pro­grams in social and emo­tional learn­ing that have been adopted worldwide.

Her newest pro­gram adds an impor­tant tool to the emo­tional intel­li­gence kit: mind­ful­ness, a moment-by-moment aware­ness of one’s inter­nal state and exter­nal envi­ron­ment. In a new book, Build­ing Emo­tional Intel­li­gence, which comes with the CD, Lantieri uses mind­ful­ness train­ing to enhance con­cen­tra­tion and atten­tion among kids, and to help them learn to bet­ter calm them­selves. Build­ing Emo­tional Intel­li­gence comes with instruc­tions that explain how teach­ers and par­ents can adapt Latieri’s exer­cises to kids at dif­fer­ent age lev­els (five to seven, eight to 11, or 12 and up) and pro­vides detailed expla­na­tions of each exercise.

Lantieri’s project exem­pli­fies the ways we can build on sci­en­tific insights to help chil­dren mas­ter the skills of emo­tional intel­li­gence. As Richard David­son, founder of the Lab­o­ra­tory for Affec­tive Neu­ro­science at the Uni­ver­sity of Wis­con­sin, explained to me in Read the rest of this entry »

Dr. Andrew New­berg is an Asso­ciate Pro­fes­sor in the Depart­ment of Radi­ol­ogy and Psy­chi­a­try and Adjunct Assis­tant Pro­fes­sor in the Depart­ment of Reli­gious Stud­ies at the Uni­ver­sity of Penn­syl­va­nia. He has pub­lished a vari­ety of neu­roimag­ing stud­ies related to aging and demen­tia. He has also researched the neu­ro­phys­i­o­log­i­cal cor­re­lates of med­i­ta­tion, prayer, and how brain func­tion is asso­ci­ated with mys­ti­cal and reli­gious experiences.

Dr. New­berg, thank you for being with us today. Can you please explain the source of your inter­ests at the inter­sec­tion of brain research and spirituality?

Since I was a kid, I had a keen inter­est in spir­i­tual prac­tice. I always won­dered how spir­i­tu­al­ity and reli­gion affect us, and over time I came to appre­ci­ate how sci­ence can help us explore and under­stand the world around us, includ­ing why we humans care about spir­i­tual prac­tices. This, of course, led me to be par­tic­u­larly inter­ested in brain research.

Dur­ing med­ical school I was par­tic­u­larly attracted by the prob­lem of con­scious­ness. I was for­tu­nate to meet researcher Dr. Eugene D’Aquili in the early 1990s, who had been doing much research on reli­gious prac­tices effect on brain since the 1970s. Through him I came to see that brain imag­ing can pro­vide a fas­ci­nat­ing win­dow into the brain.

Can we define reli­gion and spir­i­tu­al­ity –which sound to me as very dif­fer­ent brain processes-, and why learn­ing about them may be help­ful from a purely sec­u­lar, sci­en­tific point of view?

Good point, def­i­n­i­tions mat­ter, since dif­fer­ent peo­ple may be search­ing for God in dif­fer­ent ways. I view being reli­gious as par­tic­i­pat­ing in orga­nized rit­u­als and shared beliefs, such as going to church. Being spir­i­tual, on the other hand, is more of an indi­vid­ual prac­tice, whether we call it med­i­ta­tion, or relax­ation, or prayer, aimed at expand­ing the self, devel­op­ing a sense of one­ness with the universe.

What is hap­pen­ing is that spe­cific prac­tices that have tra­di­tion­ally been asso­ci­ated with reli­gious and spir­i­tual con­texts may also be very use­ful from a main­stream, sec­u­lar, health point of view, beyond those con­texts. Sci­en­tists are research­ing, for exam­ple, what Read the rest of this entry »

Schools are begin­ning to offer an increas­ing num­ber of courses in social and emo­tional intel­li­gence, teach­ing stu­dents how to bet­ter under­stand their own emo­tions and the emo­tions of others.

It sounds warm and fuzzy, but it’s a trend backed up by hard data. Today, new stud­ies reveal that teach­ing kids to be emo­tion­ally and socially com­pe­tent boosts their aca­d­e­mic achieve­ment. More pre­cisely, when schools offer stu­dents pro­grams in social and emo­tional learn­ing, their achieve­ment scores gain around 11 per­cent­age points.

That’s what I heard at a forum held last Decem­ber by the Col­lab­o­ra­tive for Aca­d­e­mic, Social, and Emo­tional Learn­ing (CASEL). (Dis­clo­sure: I’m a co-founder of CASEL.) Roger Weiss­berg, the organization’s direc­tor, gave a pre­view of a mas­sive study run by researchers at Loy­ola Uni­ver­sity and the Uni­ver­sity of Illi­nois, which ana­lyzed eval­u­a­tions of more than 233,000 stu­dents across the country.

Social-emotional learn­ing, they dis­cov­ered, helps stu­dents Read the rest of this entry »

Superb blog arti­cle by Newsweek’s Sharon Beg­ley: The Lotus and the Synapse, intro­duc­ing a new Study that shows com­pas­sion med­i­ta­tion changes the brain.

To read the orig­i­nal paper led by Richard David­son and Antoine Lutz, click Here. We will be cov­er­ing this in more detail next week.

(Dear reader: Here you have a lit­tle gift to con­tinue the Thanks­giv­ing spirit. Enjoy the inter­view, and thank you for vis­it­ing our site.)

Prof. Robert Emmons stud­ies grat­i­tude for a liv­ing as Pro­fes­sor of Psy­chol­ogy at UC Davis and is Editor-In-Chief of the Jour­nal of Pos­i­tive Psy­chol­ogy. He has just pub­lished Thanks: How the New Sci­ence of Grat­i­tude Can Make You Hap­pier, an inter­dis­ci­pli­nary book that pro­vides a research-based syn­the­sis of the topic as well as prac­ti­cal suggestions.

Alvaro Fer­nan­dez: Wel­come. Prof. Emmons, could you please pro­vide us an overview of the Pos­i­tive Psy­chol­ogy field so we under­stand the con­text for your research?

Robert Emmons: Sure. Mar­tin Selig­man and col­leagues launched what was called “pos­i­tive psy­chol­ogy in the late 90s as an anti­dote to the tra­di­tional nearly exclu­sive empha­sis of “neg­a­tive psy­chol­ogy” focused on fix­ing prob­lems like trauma, addic­tion, and stress. We want to bal­ance our focus and be able to help every­one, includ­ing high-functioning indi­vid­u­als. A num­ber of researchers were inves­ti­gat­ing the field since the late 80s, but Selig­man pro­vided a new umbrella, a new cat­e­gory, with cred­i­bil­ity, orga­nized net­works and fund­ing oppor­tu­ni­ties for the whole field.

And where does your own research fit into this over­all picture?

I have been research­ing grat­i­tude for almost 10 years. Grat­i­tude is a pos­i­tive emo­tion that has tra­di­tion­ally been the realm of human­ists and philoso­phers, and only recently the sub­ject of a more sci­en­tific approach. We study grat­i­tude not as a merely aca­d­e­mic dis­ci­pline, but as a prac­ti­cal frame­work to bet­ter func­tion­ing in life by tak­ing con­trol of hap­pi­ness lev­els and prac­tic­ing the skill of emo­tional self-regulation.

What are the 3 key mes­sages that you would like read­ers to take away from your book?

First, the prac­tice of grat­i­tude can increase hap­pi­ness lev­els by around 25%. Sec­ond, this is not hard to achieve — a few hours writ­ing a grat­i­tude jour­nal over 3 weeks can cre­ate an effect that lasts 6 months if not more. Third, that cul­ti­vat­ing grat­i­tude brings other health effects, such as longer and bet­ter qual­ity sleep time.

What are some ways to prac­tice grat­i­tude, and what ben­e­fits could we expect? Please refer to your 2003 paper in the Jour­nal of Per­son­al­ity and Social Psy­chol­ogy, where I found fas­ci­nat­ing quotes such as that “The abil­ity to notice, appre­ci­ate, and sav­ior the ele­ments of one life has been viewed as a cru­cial ele­ment of well-being.

The most com­mon method we use in our research is to ask peo­ple to keep a “Grat­i­tude Jour­nal”  where you write some­thing you feel grate­ful for. Doing so 4 times a week, for as lit­tle as 3 weeks, is often enough to cre­ate a mean­ing­ful dif­fer­ence in one level of hap­pi­ness. Another exer­cise is to write a “Grat­i­tude Let­ter” to a per­son who has exerted a pos­i­tive influ­ence on one’s life but whom we have not prop­erly thanked in the past, and then to meet that per­son and read the let­ter to them face to face.

The ben­e­fits seem to be very sim­i­lar using both meth­ods in terms of enhanced hap­pi­ness, health and well­be­ing. Most of the out­comes are self-reported, but there is an increas­ing empha­sis on mea­sur­ing objec­tive data such as cor­ti­sol and stress lev­els, heart rate vari­abil­ity, and even brain acti­va­tion pat­terns. The work of Richard David­son is exem­plary in that respect, show­ing how mind­ful­ness prac­tice can rewire some acti­va­tion pat­terns in Read the rest of this entry »

We have explained before how men­tal stim­u­la­tion is impor­tant if done in the right sup­port­ive and engag­ing envi­ron­ment. Stanford’s Robert Sapol­sky and oth­ers’ have shown that chronic stress and cor­ti­cal inhi­bi­tion, which may be aggra­vated due to imposed men­tal stim­u­la­tion, may prove coun­ter­pro­duc­tive. Hav­ing the right moti­va­tion is essential.

A promis­ing area of sci­en­tific inquiry for stress man­age­ment’ is Mindfulness-Based Stress Reduc­tion (MBSR).’ You may have read about it in Sharon Begley’s’ Train Your Mind, Change Your Brain’ book. An increas­ing num­ber of neu­ro­sci­en­tists (such as UMass Med­ical School’s Jon Kabat-Zinn and Uni­ver­sity of Wisconsin-Madison’s Richard David­son) have been inves­ti­gat­ing the abil­ity of trained med­i­ta­tors to develop and sus­tain atten­tion and visu­al­iza­tions and to work pos­i­tively with pow­er­ful emo­tional states and stress through the directed men­tal processes of med­i­ta­tion prac­tices. And have put their research into prac­tice for the ben­e­fit of many hos­pi­tal patients through their MSBR programs.

A Stan­ford psy­chol­o­gist and friend recently alerted me to a sim­i­lar pro­gram orga­nized Read the rest of this entry »